genesis 3:8 commentary

The sentiment is very pleasing, and has much probability in it. How foolish to think of eluding His notice (Psalm 139:1-12). As soon as the voice of God sounds, Adam and Eve perceive that the leaves by which they thought themselves well protected are of no avail. Possibly they hoped that if they could not be seen God would pass them by. THEY HEARD THE SOUND OF YAHWEH GOD 8They heard the voice of Yahweh God walking in the garden in the cool of the day, and the man and his wife hid themselves from the presence of Yahweh God among the trees of the garden.9Yahweh God called … The fig leaves that Adam and Eve had sown for themselves would have been skimpy at best and hardly practical. Meaning thereby, either at the time that the breeze was blowing, or in the breeze; or, more probably, both. God did not turn Adam out of paradise till Adam had turned God out. The First Sin and Its Punishment. It would have mattered if their ears and not their hearts had heard. God poureth not the off of his grace, save only into broken vessels. 1. Chapter 5 lays Geograph. That “knowledge puffeth up” was known by Satan before it was stated by Paul. What is so comfortable as the light? Alas! they heard the voice of the Lord God walking in the garden — The divine Being appeared in the same manner as formerly - uttering the well-known tones of kindness, walking in some visible form (not running hastily, as one impelled by the influence of angry feelings). Biblical Commentary Genesis 3:8-19 EXEGESIS: GENESIS 2:4b—3:24. There the arrow sticks. The reason is--. He ransacked the rooms, and heaped his plunder in the parlour. Question from a reader: On page 57 of Heaven you say “Before the Fall, God came to Eden to visit with Adam and Eve (Genesis 3:8).” This passage refers to God walking in the Garden after Adam and Eve have fallen, but before God has confronted them. 1. What doth glorious apparel ease the diseased body? To their guilty consciences it is the sound of the approach of God to tackle them over what they have done. It would have brought to them the thrill and joy of worship. Genesis 3:8. Then the … But such a use of the phrase occurs only in poetry; and to take it in this sense here would lead into those grave errors as to the effects of man's first disobedience in deranging the whole system of the natural world with which the poetry of Milton has so deeply infected the popular theology of this country. And they heard the sound of the LORD God walking in the garden in the cool of the day, and Adam and his wife hid themselves from the presence of the LORD God among the trees of the garden. Before they had sinned, if they heard the voice of the Lord God coming toward them, they would have run to meet him; but now God was become a terror to them, and then no marvel they were become a terror to themselves. [Song of Solomon 2:8] God was but six days in making the whole world, yet seven days in destroying one city, Jericho, as Chrysostom long since observed. 1) Veel zijn de straffen van de zonde. God, in His just judgment, when men honour Him not as God, deprives them of that wisdom. And they heard the sound of the LORD God walking in the garden in the cool of the day, and Adam and his wife hid themselves from the presence of … hid themselves amongst the trees of the garden — Shame, remorse, fear - a sense of guilt - feelings to which they had hitherto been strangers disordered their minds and led them to shun Him whose approach they used to welcome. ; as if it was a violent wind which arose at that time, as a sign and testimony of the indignation of God, as the sound of a violent wind was a testimony of the coming of the Spirit of God, Acts 2:2. and Adam and his wife hid themselves from the presence of the Lord God, amongst the trees of the garden; conscious of their guilt, and vainly imagining they could flee from his presence, which is everywhere, and hide themselves from his sight, before whom every creature is manifest, be it where it will; and very foolishly fancying, that the thick trees and bushes in the garden would be a screen and shelter for them: and sad shifts do wretched mortals make to secure themselves from the wrath of God, who are ignorant of the justifying righteousness and atoning sacrifice of the Son of God: it is in the singular number in the original text, "in the midst of the tree of the garden"F19בתוך עץ "intra arborem", Fagius. It is. Hid themselves amongst the trees of the garden. 1. 2. * From the beginning of this scene — before we arrive at the articulated differences between God and the humans … Continue reading "Commentary on Genesis 3:8 … It flies from God, and from all approaches to Him in prayer or praise; yea, from the very thoughts of Him, and of death and judgment when they must appear before Him. In the foregoing chapters we have had the pleasant view of the holiness and happiness of our first parents, the grace and favour of God, and the peace and beauty of the whole creation, all good, very good; but here the scene is altered. The devil of decency is more incorrigible than the devil of dirt. A bad conscience embitters all things in the world to him, though they be never so comfortable in themselves. View Resource. Behold, then, the miserable condition into which sin hath brought us, which hath changed our greatest desire (Psalms 42:2), and joy (16:11), and content (17:15), into the greatest terror, especially unto the wicked, who neither can fly from God’s presence (139:7) nor endure His revenging hand. The first result was shame, from which man endeavoured to free himself by covering his person; the second was fear, and this man would cure by departing still farther from God. 2. voice = sound. It is generally in connection with the wind, or whirlwind, that Jehovah is said to appear Ezekiel 1:4). written, ‘Whither shall I flee from thy presence? In the terrors of conscience, which being in themselves unsupportable Proverbs 18:14), yet are so moderated unto us, that though we be perplexed, we are not in despair (2 Corinthians 4:8), burned but yet not consumed, like Moses’ bush (Exodus 2:2), walking safely in the flames of fire with the three children (Daniel 3:25). The voice, we conceive, is the thunder of the approach of God and his call to Adam. Really it is in admirable keeping with the whole narrative; and Jehovah appears here as the owner of the Paradise, and as taking in it His daily exercise; for the verb is in the reflexive conjugation, and means “walking for pleasure.” The time is “the cool (literally, the wind) of the day,” the hour in a hot climate when the evening breeze sets in, and men, rising from their noontide slumber, go forth for labour or recreation. l. 15. p. 477. The sun seen through mists becomes a lurid ball of scowling fire. Spurgeon. And they heard the voice of the LORD God walking in the garden in the cool of the day: and Adam and his wife hid themselves from the presence of the LORD God amongst the trees of the garden. When Adam and Eve sinned, they tried to hide from God (Gen. 3:6–7). We should no sooner think of speaking a disparaging word of money than we should of knowledge. The story of this chapter is perhaps as sad a story (all things considered) as any we have in all the Bible. The wisdom of the flesh being enmity against God: as many as are of the flesh must needs hate Him, and therefore cannot submit unto Him. αποστροφή apostrofee, ἐπιστροφή epistrophē Sol 7:11. (St Thomas Aquinas) A bad conscience cannot joy in the midst of joy. Years later, God called Moses to free that community from enslavement. 1. But how beautiful to live an open life,—to live so that the sudden discovery that the eyes of the world were on you should not cause you a quiver!’. (C. These were three heavenly beings in human bodies. IT IS VERY NEEDFUL TO OBSERVE A FIT SEASON IN DEALING WITH OFFENDERS AFTER THEY HAVE SINNED. Hence, after God had shaken them out of their torpor, their alarmed consciences compelled them to hear his voice. Suffer His honour to be trampled under foot, and His authority and power despised. So he feared to go in, because his father would punish him. תשׁוּקה teshûqâh "desire, inclination." Study Hints for Thinking Further discuss the five questions below to help with class preparation The Loss And Restoration Of Liberty Devotional. ; of "that day" in which man was created and fell, as some conclude from hence; in the evening, at sun setting; for very often when the sun sets a wind rises, at least a gentle breeze; and this might bring the sound of the voice, and of the steps of this glorious Person, the sooner to the ears of Adam and his wife, which gave them notice of his near approach, and caused them to hasten their flight: some render it emphatically, "at the wind of that day"F18"Ad ventum illius diei", Junius & Tremellius, Piscator, Picherellus. [2 Chronicles 36:16] He forbears us, though he "cry like a travailing woman," [Isaiah 42:14] to be delivered of his judgments. He told me that his mother had sent him out clean in the morning, but that he had got into the water, and made his clothes dirty. IV. This does not mean God did not have a name for Eve, but we are told what the name is in Genesis 5:2 : He called them Mankind . THE CONTEXT The context for this story begins with Genesis 3, which introduces sin by telling of the Fall. And they: Ge 3:10 De 4:33 Dt 5:25 ; cool of the day: Heb. The serpent deceives Eve. 3. WHATSOEVER WE TRULY FEAR WE CANNOT BUT ENDEAVOUR TO FLY FROM AND AVOID. Coley. Now the sound is to them the approach of a vengeful God which is made known to them by the sound of the wind in the trees, and the would be filled with terror. By the effectual ministry of the gospel, wherein He doth not only offer unto us, but persuade and beseech us to embrace those terms of peace which He offers, as the apostle speaks (2 Corinthians 5:20). Put for trees, the NIV Application commentary, Genesis, the called... 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